Alternative Altars: Unconventional and Eastern Spirituality - download pdf or read online

By Robert S. Ellwood

ISBN-10: 0226206181

ISBN-13: 9780226206189

Filenote: PDF is searchable picture ocr, 212 pages with Front/Back cover.
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The explosive occasions of Jonestown and Koreagate have riveted the eyes of the USA at the burgeoning and principally misunderstood flow of up to date non secular cults. Robert S. Elwood makes an attempt to extra our knowing of those occult, mystical and japanese non secular pursuits within the usa via putting them in a a distinctively American context, demonstrating that they're neither new or alien.

This compact quantity combines striking quantity of ancient info with present interpretative theories approximately deepest pilgrimages and sectarian differentiation. the writer covers quite a lot of emergent, non-normative spiritual types and notes that they've omprised myriad members, each one following related styles of non-public excursus or quests for internal attention. After discussing the typical positive factors of such non secular festiveness, Ellwood highlights Shaker Spiritualism, Theosophy, and as illustrative of a continuing and sundry culture of spiritual experimentation in America.... possibly this book's maximum contribution is to make it very unlikely any further to disregard those religions as actual expressions of religious obstacle which mainline church buildings attempt vainly to demonize
-- Religion reports Review

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Extra info for Alternative Altars: Unconventional and Eastern Spirituality in America (Chicago History of American Religion)

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It is important to note that each set begins with the attitude toward purity. Then, working through the attitude toward the closely related ritual and magic identity. Let us to each of the four kinds of social organization the 23 Excursus Religion and through attitudes toward identity and the two and the powers of mind trance or meditation), finally reaches the interface of self and the transcendent in the category of sin. It projects the whole system in a cosmology and a cosmic view of suffering and misfortune.

A social example of grid in practice is caste in India. Group and indicates the degree to which the group establishes its boundaries and constrains its members' identities. It indicates the extent to which one's place in the caste system inescapably shapes the contours of life. Every society has both grid and group forces, but their relative strengths vary considerably, prorefers to social pressure ducing not only very different types of human social life, different types of religious symbols to articulate divinity and transcendence to validate it.

While the distinction between established and emergent religion has not been erased, we have seen that the conceptualization of the former as coextensive with does not fit "ground" entities like static and "culture" and "society" the facts. Institutions as paradigmatic of established religion as the Roman Catholic Church, the Confiician tradition in China, or traditional religions in Africa have undergone rapid change or been toppled from primacy within their spheres of influence. Whatever the contrast between established and emerit is not between that which changes and that which gent religion, Chapter 14 changes not, or which at a slower rate parallels the rise and 1 — the former can change conditions are right.

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Alternative Altars: Unconventional and Eastern Spirituality in America (Chicago History of American Religion) by Robert S. Ellwood


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