By Phyllis R. Brown
Hrotsvit wrote tales, performs, and histories through the reign of Emperor Otto the good (962-973). Twelve unique essays survey her paintings, displaying ancient roots and contexts, Christian values, and an incredibly sleek grappling with questions of id and feminine self-realization.
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Extra info for A Companion to Hrotsvit of Gandersheim (fl. 960): Contextual and Interpretive Approaches
171–72. 40 Helmut Asmus, 1200 Jahre Magdeburg: Von der Kaiserpfalz zur Landeshauptstadt, 2nd ed. (Magdeburg, 2005), pp. 8–11, with facsimiles of the Capitulary of Diedenhofen. 18 stephen l. wailes and phyllis r. 41 By different routes in the course of different centuries, Trier and Magdeburg became bastions of Christian culture in the German west and east respectively. On the occasion of their wedding in 930, Crown Prince Otto gave Edith the royal residence in Magdeburg, a site that they subsequently favored.
Nonetheless, certain monasteries were frequently called upon to provide leadership within the secular church, because the very qualities of 36 McKitterick, The Frankish Kingdoms, pp. 278–79. 37 Forests are estimated to have covered 70 per cent of the surface area of Germany (Robert Fossier, “Rural Economy and Country Life,” in The New Cambridge Medieval History, 3, pp. 27–63, here p. 56). 38 Claudio Leonardi, “Intellectual Life,” in The New Cambridge Medieval History, 3, pp. 186–211, here p. 193.
As she tells it, a group of Liudolf ’s swineherds resting with their animals in a wood beheld mysterious lights among the trees; informed of this, Liudolf himself beheld the favorable omen on All Saints’ Eve and decided on the spot that this was to be the location of a religious community. 31 In fact, this supposed wilderness was close to major trade roads. 32 The Liudolfing family intended Gandersheim to strengthen the Christian faith (which was not yet unopposed among Saxons), to demonstrate 29 Eckhard Müller-Mertens, “The Ottonians as Kings and Emperors,” in The New Cambridge Medieval History, vol.
A Companion to Hrotsvit of Gandersheim (fl. 960): Contextual and Interpretive Approaches by Phyllis R. Brown